Quotes

I’ve always found that when you’re looking for a way to easily summarize your worldview, it can be done by quoting thinkers greater than yourself. Here are my favorites:

 

Ronald Reagan:

 

Freedom is never more than one generation away from extinction. We didn’t pass it on to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children what it was once like in the United States when men were free.”

 

Government is like a baby. An alimentary canal with a big appetite at one end and no responsibility at the other.”

 

One legislator accused me of having a nineteenth-century attitude on law and order. That is a totally false charge. I have an eighteenth-century attitude. That is when the Founding Fathers made it clear that the safety of law-abiding citizens should be one of the government’s primary concerns.

 

 

They tell us we must learn to live with less, and teach our children that their lives will be less full and prosperous than ours have been; that the America of the coming years will be a place where — because of our past excesses — it will be impossible to dream and make those dreams come true. I don’t believe that. And, I don’t believe you do either.

 

If we lose freedom here, there is no place to escape to. This is the last stand on Earth. And this idea that government is beholden to the people, that it has no other source of power except to sovereign people, is still the newest and most unique idea in all the long history of man’s relation to man. This is the issue of this election. Whether we believe in our capacity for self-government or whether we abandon the American revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves.

The trouble with our liberal friends is not that they are ignorant, but that they know so much that isn’t so.

History teaches that wars begin when governments believe the price of aggression is cheap.

Government is not the solution to our problem. Government is the problem.

You and I, as individuals, can, by borrowing, live beyond our means, but for only a limited period of time. Why, then, should we think that collectively, as a nation, we’re not bound by that same limitation? We must act today in order to preserve tomorrow.

Government’s view of the economy could be summed up in a few short phrases: If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.

Freedom is the right to question and change the established way of doing things. It is the continuous revolution of the marketplace. It is the understanding that allows to recognize shortcomings and seek solutions.

The ten most dangerous words in the English language are “Hi, I’m from the government, and I’m here to help.”

As government expands, liberty contracts.

“We the people” tell the government what to do, it doesn’t tell us. “We the people” are the driver, the government is the car. And we decide where it should go, and by what route, and how fast. Almost all the world’s constitutions are documents in which governments tell the people what their privileges are. Our Constitution is a document in which “We the people” tell the government what it is allowed to do. “We the people” are free.

Information is the oxygen of the modern age. It seeps through the walls topped by barbed wire, it wafts across the electrified borders. … The Goliath of totalitarianism will be brought down by the David of the microchip.

Thomas Sowell:

People who think that they are being “exploited” should ask themselves whether they would be missed if they left, or whether people would say: “Good riddance”?

Nothing could be more jolting and discordant with the vision of today’s intellectuals than the fact that it was businessmen, devout religious leaders and Western imperialists who together destroyed slavery around the world. And if it doesn’t fit their vision, it is the same to them as if it never happened.

When we hear about rent control or gun control, we may think about rent or guns but the word that really matters is ‘control.’ That is what the political left is all about, as you can see by the incessant creation of new restrictions in places where they are strongly entrenched in power, such as San Francisco or New York.

When you want to help people, you tell them the truth. When you want to help yourself, you tell them what they want to hear.

I have never understood why it is “greed” to want to keep the money you have earned but not greed to want to take somebody else’s money.

People who talk incessantly about “change” are often dogmatically set in their ways. They want to change other people.

Some of the people on death row today might not be there if the courts had not been so lenient on them when they were first offenders.

Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.

Competition does a much more effective job than government at protecting consumers. 

One of the grand fallacies of our time is that something beneficial should be subsidized. 

The case for the political left looks more plausible on the surface but is harder to keep believing in as you become more experienced. 

Understanding the limitations of human beings is the beginning of wisdom.

The key feature of Communist propaganda has been the depiction of people who are more productive as mere exploiters of others.

Envy plus rhetoric equals social justice.

One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.

If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 60 years ago, a liberal 30 years ago and a racist today.

The first lesson of economics is scarcity: there is never enough of anything to fully satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.

The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

 

A recently reprinted memoir by Frederick Douglass has footnotes explaining what words like ‘arraigned,’ ‘curried’ and ‘exculpate’ meant, and explaining who Job was. In other words, this man who was born a slave and never went to school educated himself to the point where his words now have to be explained to today’s expensively under-educated generation.

 

Would you bet your paycheck on a weather forecast for tomorrow? If not, then why should this country bet billions on ‘global warming’ predictions that have even less foundation?

 

The simplest and most psychologically satisfying explanation of any observed phenomenon is that it happened that way because someone wanted it to happen that way.

 

Milton Friedman:

 

In an ideal free market resting on private property, no individual can coerce any other, all cooperation is voluntary, all parties to such cooperation benefit or they need not participate. There are no values, no “social” responsibilities in any sense other than the shared values and responsibilities of individuals. Society is a collection of individuals and of the various groups they voluntarily form.

 

I say thank God for government waste. If government is doing bad things, it’s only the waste that prevents the harm from being greater.

 

One of the great mistakes is to judge policies and programs by their intentions rather than their results.

 

Industrial progress, mechanical improvement, all of the great wonders of the modern era have meant little to the wealthy. The rich in ancient Greece would have benefited hardly at all from modern plumbing — running servants replaced running water. Television and radio — the patricians of Rome could enjoy the leading musicians and actors in their home, could have the leading artists as domestic retainers. Ready-to-wear clothing, supermarkets — all these and many other modern developments would have added little to their life. They would have welcomed the improvements in transportation and in medicine, but for the rest, the great achievements of western capitalism have rebounded primarily to the benefit of the ordinary person. These achievements have made available to the masses conveniences and amenities that were previously the exclusive prerogative of the rich and powerful.

 

There is no place for government to prohibit consumers from buying products the effect of which will be to harm themselves.

 

A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both.

 

I am in favor of cutting taxes under any circumstances and for any excuse, for any reason, whenever it’s possible.

 

There are four ways in which you can spend money. You can spend your own money on yourself. When you do that, why then you really watch out what you’re doing, and you try to get the most for your money. Then you can spend your own money on somebody else. For example, I buy a birthday present for someone. Well, then I’m not so careful about the content of the present, but I’m very careful about the cost. Then, I can spend somebody else’s money on myself. And if I spend somebody else’s money on myself, then I’m sure going to have a good lunch! Finally, I can spend somebody else’s money on somebody else. And if I spend somebody else’s money on somebody else, I’m not concerned about how much it is, and I’m not concerned about what I get. And that’s government. And that’s close to 40% of our national income.

 

I am a libertarian with a small l and a Republican with a capital R. And I am a Republican with a capital R on grounds of expediency, not on principle.

 

Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like political freedom: the typical state of mankind is tyranny, servitude, and misery.

 

A major source of objection to a free economy is precisely that it … gives people what they want instead of what a particular group thinks they ought to want. Underlying most arguments against the free market is a lack of belief in freedom itself

 

Hell hath no fury like a bureaucrat scorned.

 

If an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can only gain at the expense of another

Inflation is the one form of taxation that can be imposed without legislation.

Everywhere, and at all times, economic progress has meant far more to the poor than to the rich.

The stock market and economy are two different things.

If you put the federal government in charge of the Sahara desert in five years there’d be a shortage of sand.

There is nothing so permanent as a temporary government program.

Share/Save/Bookmark